Category: Poems and Poetics

Quote of the Day:

On getting it all wrong!

“You get them wrong before you meet them, while you’re anticipating meeting them; you get them wrong while you’re with them; and then you go home to tell somebody else about the meeting and you get them all wrong again. Since the same generally goes for them with you, the whole thing is really a dazzling illusion. … The fact remains that getting people right is not what living is all about anyway. It’s getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That’s how we know we’re alive: we’re wrong. Maybe the best thing would be to forget being right or wrong about people and just go along for the ride. But if you can do that — well, lucky you.” Philip Roth (American Pastoral

A Puzzle?

Poetic: Snow

incorrigibly plural snowflakes

I wake up most mornings with a deep sense of the multiplicities of things, and a bafflement at how we can ever comprehend any of it. I find Louis Macneice’s Snow quite inspirational.

The room was suddenly rich and the great bay-window was
Spawning snow and pink roses against it
Soundlessly collateral and incompatible:
World is suddener than we fancy it.

World is crazier and more of it than we think,
Incorrigibly plural. I peel and portion
A tangerine and spit the pips and feel
The drunkenness of things being various.

And the fire flames with a bubbling sound for world
Is more spiteful and gay than one supposes –
On the tongue on the eyes on the ears in the palms of one’s hands –
There is more than glass between the snow and the huge roses.

the starry, starry skies

and the snowiness of snow.

the infinity of lists

and the galleries of libraries.

little lives too full to grasp.

legions of dead too lost to see.

a babel of language and love.

a topos of inexpressible ineffability,

ad infinitum, this pluralistic world

Inspirations: William James

I first encountered the work of William James as an undergraduate in the 1960’s through his ideas of The Self.

Later, I read more and more of his work. His ideas of pragmatism, the plural universe and kindness have been been important to me.

Nowadays I read him often.

Below are a few of his sayings that have inspired me.

William James (1842-1910)

William James asks his uncle : What is a life for? And is told: Three things in human life are important. The first is to be kind. The second is to be kind. And the third is to be kind. (cited in Robert Coles: Handing one Another Along (2010) p241.)

Now the blindness in human beings … is the blindness with which we are all inflicted in regard to the feelings of creatures and people different from ourselves. We are practical beings, each of us with limited functions and duties to perform. Each is bound to feel intensely the importance of his (sic) own duties and the significance of the situations that these call forth. But this feeling is in each of us a vital secret, for sympathy with which we vainly look to others. The others are too much absorbed in their own vital secrets to take an interest in ours. Hence the stupidity and injustice of our opinions, so far as they deal with the significance of their lives. Hence the falsity of our judgments, so far as they presume to deal in an absolute way on the value of other person’s conditions or ideals…What is the result of all these considerations…?  It is negative in one sense, but positive in another. It absolutely forbids us to be forward in pronouncing on the meaninglessness of forms of existence other than our own; and it commands us to tolerate, respect, and indulge those whom we see harmlessly happy and interested in their own ways, however unintelligible they may be to us. Hands off: neither the whole truth nor the whole of good is revealed to any single observer, although each observer gains a partial superiority of insight from the peculiar position in which he (sic) stands… William James, On a Certain Blindness in Human Beings…. James (1899/1913).

These then are my last words to you. Be not afraid of life. Believe that life is worth living and your belief will help create the fact.  The Will to Believe. (1896)

What most horrifies me in life is our brutal ignorance of one another… William James, in Richardson 2006 p381

The whole function of philosophy ought to be to find out what definite difference it will make to you and me…William James

I am done with great things and big plans, great institutions and big success. I am for those tiny, invisible loving human forces that work from individual to individual, creeping through the crannies of the world like so many rootlets, or like the capillary oozing of water, which, if given time, will rend the hardest monuments of pride. William James: Letters; and also cited in Biography” by Robert D Richardson   2006/7   p384

Wherever there is a human being , there is an opportunity for kindness

Seneca

Lucius Annaeus Seneca (4BC-65AD): the Roman playwright whose works were very influential in the Renaissance

THE HAUNTING OF SOCIAL THINGS

A doubting sociologist

The poem below was originally meant to be in Sociology: The Basics. The publishers’ thought it too long; and I thougt it not good enough. So it was cut. But here it is for fun!  

If we had a keen vision of all that is ordinary in human life, it would be like hearing the grass grow or the squirrel’s heart beat, and we should die of that roar which is the other side of silence                  George Eliot.

 For the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully and hidden lives, and rest in unvisited tombs.             Closing lines of George Elliot’s Middlemarch

 Men make their own history, but not under circumstances of their own choosing….Marx.

We live the social electric-
The air we breathe is social.
The tiny things and the major things.
The social haunting of life in vast time and space.

The social is natural and the natural is social.
We do things together, drenched with people,
attuned to others: there is always the other.
And the haunting of social things.

We make social life stuffed full of the possible
yet we dwell in our habits, the patterns and structures,
the predictable positions we trap ourselves in.
The prisons that engulf us, a daily haunting.
Pounding patterns of structure and wobbly worlds of meaning.
We are prisoners, puppets, and people. Always fragile.
World making actions, and resistance, rebellion-
in worlds not of our making that haunt till we die.

Ubiquitous differences, divisions,dominations: the inhumanities of people.
A haunting ‘matrix of inequalities’: generations at war,
gendered classed races, sexy nations disabled.
And the troubled pathways of excluding and exploiting, dehumanizing and disempowering.

At the brink of a change- a world seething with gushing movements.
Pasts, presents and futures collide in the moment.
Where did it come from and where is it headed?
Cyber capitalisms in global ferment haunting the world.

Standing amazed at this chaos and complexity
of the humanly produced social world;
and its joys and its sufferings,
we critique it and we celebrate these hauntings.

Yet the dreadful dullness of professional knowledge.
its earnest desire for respectability and order
Abstractions to kill you. Standards to die for.
A dark cloak thrown over the mind.

We need ‘the tricks of the trade’ : practical questions with practical answers.
Rich descriptions and explanations of dense social life.
An intimate familiarity through all the senses.
Explore and respect the empirical world. And look for it hauntings.

We dwell in social tensions, conflicts and contradiction.
Observing tensions, thinking tensions,
struggling the tension on opposing paths,
The hard trick of dealing with them in our lives.

The vast multiplicities of social life: Contested. Contingent. Creative.
And thriving. Progressing. Regressing. Sometimes surviving.
Incorrigibly plural. Intransigently vast.
The complex tales how we order our past.

And the blindness of human beings?
The taken for granted need not be taken for granted
Doubting the familiar
Living with radical doubt.

All we know is incomplete, provisional and open,
partial, perspectival. Necessarily provisional.
Reality is inexhaustible, too complex and dense to be fully comprehended
No finality.  Or closure.

The dream of a better world haunts sociology.
Empowering lives and imagining utopias.
More justice in each generation?
A flourishing life for all?

Finding you: being personal, being  political.
Passionate knowledge? A garden to cultivate.
A quiet catharsis of comprehension.
Haunted by doubt, love and hope.

No One is Alone

I saw Side by Side with Sondheim in 1976 at the Wyndham’s Theatre in London in 1976, and became a Sondheim fan. Oddly I had already seen Company (at Her Majesty’s) and A Little Night Music (at the Adelphi), but this compilation revue finally hit me. Sondheim was a complex tunesmith and  a marvellous lyricist. Hot on the heels of this came Sweeney Todd and Merrily We Roll Along (which is coming back to London this Christmas).  Here is one of my all time favourite songs –  and one that has shaped my oddball sociology. It is from Into the  Woods.

You move just a finger,
Say the slightest word,
Something’s bound to linger,
Be heard.
No one acts alone.
Careful, no one is alone.

See Bernadette Peters sing it: You Tube

Sondheim: One of my musical heroes

Sondheim: One of my musical heroes

This is one of my favourite poems: I only encountered it a couple of years ago

Primo Levi

To My Friends by Primo Levi

Dear friends, and here I say friends
in the broad sense of the word:
Wife, sister, associates, relatives,
Schoolmates of both sexes,
People seen only once
Or frequented all my life;
Provided that between us, for at least a moment,
A line has been stretched,
A well-defined bond.
I speak for you, companions of a crowded
Road, not without its difficulties,
And for you too, who have lost
Soul, courage, the desire to live;
Or no one, or someone, or perhaps only one person, or you
Who are reading me: remember the time
Before the wax hardened,
When everyone was like a seal.
Each of us bears the imprint
Of a friend met along the way;
In each the trace of each.
For good or evil
In wisdom or in folly
Everyone stamped by everyone.
Now that the time crowds in
And the undertakings are finished,
To all of you the humble wish
That autumn will be long and mild.

16 December 1985

Primo Levi was a holocaust and gulag survivor; he wrote the important  If This is a Man (1947); he died, almost certainly suicide, two years after he wrote this poem in 1987.

Generations

How long is a man’s life finally?

Cyril E Power: Whence and Whither

A thousand days or only one?

One week or a few centuries?

How long does a man’s death last?

And what do we mean when we say, “gone forever”?

-Brian Patten, So Many Different Lengths of Time (2007:154)

If you need cheering up, you can see Brian Patten speak this poem wandering around a graveyard!  Link to Brian Patten here


My most recent work has been concerned with worrying about time and generations. You can find some of this writing  in the Generational section of Selected Articles

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present,
All time is unredeemable.

T.S.Eliot Burnt Norton

CyrilPower (1872-1951) : Whence and Whither

Article: My Multiple Sick Bodies

Below is my most recent article published in April 2012. It is my first published piece based on my illness. MY MULTIPLE SICK BODIES: SYMBOLIC INTERACTIONISM, AUTOETHNOGRAPHY AND EMBODIMENT   Ken Plummer   Published in Bryan S Turner ed.  Routledge Handbook of Body Studies 2012: Routledge p75-93   What happens when my body breaks down…

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